A Response. Jesus Christ portrays Himself as the true vine of God to His disciples for a two-fold purpose: First, to let His disciples know that even though He would not be physically present with them always, He would send the Holy Spirit to be “with” and “in” them (Joh.14:17 ASV). Second, He uses this opportunity to instruct them to. Jesus chose twelve special friends as his team. He called them apos-tles. Can you say apostles? The apostles were Jesus' special team. The Bible says that Jesus needed some helpers. So he asked some of his friends if they would help him. He called them his apostles. They would be his special team!. But we can infer a reason. First, note that all four Gospels affirm that women were the first to see the empty tomb and encounter an angel or angels ( Matt 28:5-8, Mark 16:1-8, Luke 24:1-8, John 20:1 ff). Matthew and John also affirm that Jesus appears to the women after these encounters. This unanimity of detail is significant. By walking with Jesus, they saw how He lived His faith in the real world. He prayed before them. He fed the poor. He had compassion on the multitude. He healed the sick. In other words, He lived the life that He wanted to reproduce in His disciples. After Jesus' death and resurrection, He expected His disciples to say and do what He said and did.
Jesus calls himself a vine and his Apostles branches. Before he died on the cross and was resurrected, Jesus had a long talk with his apostles over a Passover meal, which we call the Last Supper. During this meal, Jesus told his friends many things. He wanted to prepare them for what was to come. To ensure they would believe in him as the Son. Jesus Calls. In Mark 1:16-20, we see Jesus calling His first disciples: Passing alongside the Sea of Galilee, [Jesus] saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. And Jesus said to them, "Follow me, and I will make you become fishers of men.". And immediately they left their nets and. For example, when Jesus would perform a miracle, he would situate it in a very specific context: as a sign of the coming of the Kingdom of God. Rather than view himself as simply a worker of miracles, Jesus saw himself as an emissary of God, through which God's promises would come to pass. In short, he saw himself as transcendent. Jesus was not just a Savior, but He was also a friend, a teacher, and mentor that walked with His disciples for three years. During this time they saw Jesus face almost every situation imaginable. A disciple is a follower or student of a teacher or leader. In this case the disciples are personal followers of Jesus. These disciples would become Jesus’ closest friends during the next three years of his ministry. They are the people he does life with, his best friends, and the people who witness his miracles and ministry firsthand. "The messengers of Jesus will be hated to the end of time. They will be blamed for all the division which rend cities and homes. Jesus and his disciples will be condemned on all sides for undermining family life, and for leading the nation astray; they will be called crazy fanatics and disturbers of the peace. A prayer distributed by the National Shrine of St. Jude in Chicago reads as follows: "Most holy Apostle, St. Jude, faithful servant and friend of Jesus, the Church honors and invokes you universally, as the patron of hopeless cases, of things almost despaired of. Pray for me, I am so helpless and alone. Scholars know little about the actual conditions of his imprisonment, but it was common for families or disciples to tend to the needs of prisoners. If so, then his disciples potentially kept him well-informed of Jesus' activities in Galilee. The text reads that he had "heard about the deeds of the Messiah," the good works of the Christ.
He had chosen twelve of the most loyal to be his special friends or disciples. These twelve were: Simon (whom Jesus named Peter) and his brother. Andrew, James and John, These were the ﬁrst four disciples. Then there was Philip and Bartholomew, Matthew, Thomas, James (son of Alphaeus), Simon, Thaddeus and Judas Iscariot. 3) Discussion.